Why politicians pretend Islam has no role in violence | היום

Why politicians pretend Islam has no role in violence

Prominent non-Muslim political figures have embarrassed themselves by denying the self-evident ‎connection of Islam to the Islamic State and to Islamist violence in Paris and Copenhagen, ‎even claiming these are contrary to Islam. What do they hope to achieve through these ‎falsehoods and what is their significance-‎

First, a sampling of the double talk:‎

President Barack Obama tells the world that Islamic State "is not Islamic," because its "actions represent ‎no faith, least of all the Muslim faith." He holds "we are not at war with Islam [but] with people ‎who have perverted Islam."‎

Secretary of State John Kerry echoes him: The Islamic State group consists of "cold-blooded killers masquerading as ‎a religious movement" who promote a "hateful ideology [that] has nothing do with Islam." His ‎spokesperson, Jen Psaki, goes further: The terrorists "are enemies of Islam."‎

Jeh Johnson, the U.S. homeland security secretary, assents: "ISIL is [not] Islamic." My ‎favorite: Howard Dean, the former Democratic governor of Vermont, says of the Charlie Hebdo ‎attackers, "They're about as Muslim as I am."‎

Europeans speak identically: David Cameron, the Conservative British prime minister, portrays Islamic State as "extremists who want to abuse Islam" and who "pervert the Islamic faith." He calls Islam ‎‎"a religion of peace" and dismisses Islamic State group members as not Muslims, but rather "monsters." His ‎security and immigration minister, James Brokenshire, argues that terrorism and extremism "have nothing to ‎do with Islam."‎

On the Labour side, former British Prime Minister Tony Blair finds Islamic State ideology to be "based in ‎a complete perversion of the proper faith of Islam," while a former home secretary, Jack Straw, ‎denounces "the medieval barbarity of ISIS and its ilk" which he deems "completely contrary to ‎Islam."‎

Across the English Channel, French President François Hollande insists that the Charlie Hebdo and Hyper ‎Cacher criminals "have nothing to do with the Muslim faith." His prime minister, Manuel Valls, ‎concurs: "Islam has nothing to do with ISIS."‎

Dutch Prime Minister Mark Rutte echoes the same theme: "ISIS is a terrorist organization which ‎misuses Islam." Daniel Cohn-Bendit, a left-wing German politician, calls the Paris murderers ‎fascists, not Muslims. From Japan, Prime Minister Shinzo Abe agrees: "Extremism and Islam are ‎completely different things."‎

This is not a new view: For example, prior U.S. Presidents Bill Clinton and George W. Bush also ‎aired their insights about what is and is not Islam, though less assertively.‎

Summarizing these statements, which come straight out of the Islamist playbook: Islam is purely ‎a religion of peace, so violence and barbarism categorically have nothing to do with it; indeed, ‎these "masquerade" and "pervert" Islam. By implication, more Islam is needed to solve these ‎‎"monstrous" and "barbaric" problems.‎

But, of course, this interpretation neglects the scriptures of Islam and the history of Muslims, ‎steeped in the assumption of superiority toward non-Muslims and the righteous violence of jihad. ‎Ironically, ignoring the Islamic impulse means foregoing the best tool to defeat jihadism; for, if ‎the problem results not from an interpretation of Islam, but from random evil and irrational ‎impulses, how can one possibly counter it? Only acknowledging the legacy of Islamic imperialism ‎opens ways to reinterpret the faith's scriptures in modern, moderate and good-neighborly ways.‎

Why, then, do powerful politicians make ignorant and counterproductive arguments, ones they ‎surely know to be false, especially as violent Islamism spreads (think of Boko Haram, al-Shabab and the Taliban)? Cowardice and multiculturalism play a role, to be sure, but two other ‎reasons have more importance:‎

First, they do not want to offend Muslims, who they fear are more prone to violence if they perceive ‎non-Muslims pursuing a "war on Islam." Second, they worry that focusing on Muslims means ‎fundamental changes to the secular order, while denying an Islamic element permits avoiding ‎troubling issues. For example, it permits airplane security to look for passengers' weapons rather ‎than engage in Israeli-style interrogations.‎

My prediction: Denial will continue unless violence increases. In retrospect, the 3,000 victims of ‎‎9/11 did not shake non-Muslim complacency. The nearly 30,000 fatalities from Islamist terrorism ‎since then also have not altered the official line. Perhaps 300,000 dead will cast aside worries ‎about Islamist sensibilities and a reluctance to make profound social changes, replacing these ‎with a determination to fight a radical utopian ideology; 3 million dead will surely suffice.‎

Without such casualties, however, politicians will likely continue with denial because it is easier ‎that way. I regret this -- but prefer denial to the alternative.‎

Daniel Pipes (http://www.danielpipes.org/, @DanielPipes) is president of the Middle East Forum.

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