Freedom of worship on trial |

Freedom of worship on trial

This story goes back to January 2012, when government officials first knocked on the ‎door of the Namdar family's home in Gothenburg, Sweden. The Namdars are Chabad ‎emissaries who had lived and worked in Sweden since 1991. The reason for the visit was the fact ‎that Rabbi Alexander and Leah Namdar chose to home-school their children, giving them a Jewish education and ensuring they could live full Jewish lives. ‎

One might think that the reason for this government intervention was the desire to guarantee ‎that the Namdar children got a good general education, but that would be incorrect. Six of the ‎family's 11 children have been home-schooled in the secular common core curriculum through international online schools and now attend ‎international high schools abroad, pursuing careers in education. The children study math, ‎social studies, geography and science just like any other child in the country and in addition to attending the online school are privately tutored to pass national standardized ‎tests. ‎

So why would the city of Gothenburg and the Swedish government try to force these ‎children into public school? The Namdar kids, who by age five are fluent in Swedish, ‎English, Hebrew and Yiddish, are most likely more well-educated than most Swedish ‎children, so their well-being cannot be the motive. What is-‎

Ultra-secular Sweden has very tight restrictions on home schooling, allowing it only in what is deemed ‎‎"extraordinary circumstances. Religion is not ‎considered an extraordinary circumstance, and the issues of freedom to practice one's faith or and ‎being openly, uncomfortably Jewish are not a priority for the legislators. In short: Home ‎schooling is legal unless you believe in God.‎

The city of Gothenburg is threatening to fine the Namdar family $2,400 per week if ‎they do not comply and put their children in public school, which to me seems nothing ‎short of forced assimilation. If, God forbid, the Namdar children are placed in public ‎school, they would not be able to maintain their Orthodox Jewish lifestyle. The city of ‎Gothenburg is not only taking radical steps to assimilate the Namdar family, it is also ‎putting the children at risk of anti-Semitic bullying, or worse. The crime the Namdars are ‎committing is trying to give their children a Jewish education and ensuring they stay Jewish ‎in a secular society, while being a haven for other Jews in the area, providing kosher ‎meals, religious services and study. For this, they are being persecuted. For this, they ‎may have to leave. ‎

The Namdar family won the first round against the city of Gothenburg, but the city ‎appealed and the case is slated to be heard in the Supreme Administrative Court on Jan. ‎‎27. If they lose, they might end up having to leave Sweden in order to live a Jewish life and raise their children according to their faith and tradition. The country would ‎lose yet another Jew to the oppression of the secular consensus. Sweden as a country has ‎a fear of religion, especially of the uncomfortable orthodox variety, and in rejecting the rights of this Jewish family, the city of ‎Gothenburg is also rejecting religious pluralism in society as a whole. One-size-fits-all ‎secularism is seen as the bedrock of a healthy society, while the values instilled in children ‎through religion -- charity, peace, globalism and education -- are the values being lauded by ‎liberal societies everywhere. ‎

It's a shameful thing to withhold human rights, whether it is the right to speak your mind, ‎write your truth, or worship according to the dictates of your heart. Sweden is making a ‎choice to use bureaucracy to assimilate Jews and force them out. It is doing so openly, without a hint of hesitation. ‎

If the events of recent weeks have taught us anything, it should be that human rights are ‎worth fighting for, and that oppression must be fought in daylight as well as in the shadows. ‎The case against the Namdars is not merely about education, but about secular ‎nations waking up to the idea that God is a factor in many people's lives, and a factor that can contribute to society and help shape a world for the better. As such, it should ‎not be driven out of town, but be used as a tool to build it.

Annika Hernroth-Rothstein is a political adviser, activist and writer on the Middle East, religious affairs and global anti-Semitism.

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